Looking Ahead to June 8, 2025 -- Pentecost Sunday

This Sunday we will be doing something different. Worship will not be in the Sanctuary  but will be out at the Amphitheatre at Saskatoon Island Park. To allow for travel time the service will start at 10:30.  We will be celebrating Communion (once I figure out the logistics of how exactly we will do that).  As you can see in the picture, the Amphitheatre has benches. However if you prefer some back support while seated you might want to bring a lawnchair to use.

The Scripture Readings that will be used during the service are:

• Acts 2:14-18
• 1 Peter 2:4-7
• John 15:1-12

There will be two reflection times (and two Times for the Young at Heart) during our gathering. One will look at Rocks and one will reflect on Bubbles, the Northern Lights and the Holy Spirit.

#1 Living Stones and Cornerstones:

Pentecost is a day when we remember the Holy Spirit moving us forward. However we can only move forward when we know who we are and have a vision of who we are becoming. Often we can only lift the sail and allow the wind to blow us around when we are secure in where we have come from. So that leads me to rocks. Peter talks about living stones and the cornerstone. The cornerstone is that thing on which the rest is built. The living stones are the structure which carries forward.

For the church the cornerstone is the God we meet in Jesus Christ, the God who has been part of the world since the beginning, the God who pushes the world to act in new ways even when 'the world' rejects that path.

Jesus told a story about two builders. One built on sand and the other on stone. What is the stone, what are the rocks on which our church is built (and I don't mean the building)? 

#2 Lead, Spirit, Lead -- Into a New Future

This year the United Church of Canada turns 100. One of the tasks that comes with a significant anniversary is to remember, to look back at how we got here. One of the tasks is to look forward, to wonder where we might go next. The irony for the church is that we don't get to decide the answer to that question.

As we look into the future we can make intentional choices about how we will respond to current realities and trends. However the future of the church also relies on letting the untamed Spirit blow and lead us where God calls us to go. 

In the Narnia books by C.S. Lewis we are often reminded that Aslan is not a tame lion. Aslan does not respond to the wishes/demands of Aslan's people -- the people need to listen for Aslan's wisdom and follow where he leads. So it is with God, especially the God we meet in the Holy Spirit. Like bubbles bouncing on the wind or Northern Lights dancing across the sky the Holy Spirit blows where she wishes, sometimes really visible and sometimes hard to see.

How do we grow into this untamed wind? How do we set sail and let the Spirit carry us into the uncertain future?

To me part of the answer lies in the teaching of the vine and branches. The branches reach out, spreading where they can. Sometimes they get pruned to redirect their energy, sometimes they are allowed to run wild. But they grow and remain strong because of their attachment to the root. We need to be grounded in Christ, grounded in God in order to have the freedom to blow with the wind. We need to both have an anchor that holds in the storms of life and to feel the winds of God and lift our sails.

That is how we will continue to be the church into the future -- God being our helper.
--Gord

Looking Ahead to May 25, 2025 -- Marking a Century of the United Church

 The Scripture Readings this week are:

• Joshua 4:1-8
•  Psalm 127
• 1 Peter 2:4-7

The Sermon title is 100 Years of Faith, A National Dream

Early Thoughts: Something started early in the 20th century. A dream that had been nibbling at some hearts and minds since the last part of the 19th century started to grow legs. Serious talks began to happen about church union. Eventually (delayed by a number of things, including World War I) those talks coalesced into a new denomination, The United Church of Canada.

The Inaugural Service

After over 2 decades of labour the new church was born in a hockey arena -- the Mutual Street Arena in Toronto, precursor to Maple Leaf Gardens to be precise. Over the years many have commented that a hockey arena seems like an oddly appropriate place for a uniquely Canadian denomination to be born. Hopes were high for what this new creation might become as representatives of the Methodist church, the Presbyterians (well 2/3 of them, more on that in a bit), the Congregationalist church, and the Local Union churches came together in a worship service to solemnize the marriage [okay I may be mixing my metaphors here] and sign the documents to mark the Union.

One of the dreams of our founders was that this new national United Church (formed in part by an Act of Parliament) would become the "church with the soul of a nation". It was never imagined that it would be an official established church in the same way that church in Europe have been (and some still are). But it was envisioned that we would be a force helping to shape the course of national events, that it would hold a key role in Canadian society. For a while perhaps we were. That may or may not have been a good thing.

Over the last century the United Church has had many highpoints -- and many disruptive discussions. We have never been a denomination that has gotten along all the time. In fact the disruption began even before 1925. 1/3 of the congregations of the Presbyterian Church (mainly in Eastern Canada) chose to remain Presbyterian and opt out of this new thing that was being formed. All reports I have seen are that the discussions within Presbyterian circles were very heated. Even after that day in Toronto the new church and the continuing Presbyterians argued in court (largely over property matters) for many years before an agreement was reached. {Side note, we see some of that legacy here in Grande Prairie where  McQueen's Presbyterian voted to join the new Church (Alexander Forbes disagreed) but within a year or two a new Presbyterian congregation had formed. In discussion with George Malcolm I got the sense that the corporate memory of those years varies between the two congregations.}

• As a denomination we decided, after a long debate to ordain women. Though it took several decades after that to agree that women could serve in ordained ministry and be married.
• WE changed our understanding of divorce and remarriage --which actually led a number of divorced people in the 50's and 60's to get married in a United Church because their home denominations would not do that as we saw the world around us changing.
• We advocated for the Social Welfare state and have talked about social issues
• At a national level we launched a Sunday School Curriculum based on modern Biblical scholarship, one that challenged and/or denied things that many had taken as gospel truth about the Bible for their entire lifetimes.
• Starting in the 1970's we engaged in a LOOONG discussion/debate/argument about human sexuality. This eventually led to the 1988 General Council and the decision that sexual orientation, in and of itself, was not relevant to a call to ministry.
• We have created Hymn Books, and that means choosing what pieces get included and what gets excluded.

Every one of those things (and probably more than a few others) caused debate and angry words and (sometimes) fractured relationships. In Maybe One?, the play he wrote for the 75th Anniversary Scott Douglas has a character named Ms. Ernestine Curmudgeon who shows up repeatedly to rant and rave about the horrible decisions being made.

It has not always been a smooth century.

SO where are we now?

I don't think we still see ourselves as the 'church with the soul of a nation'. I think we know that we no longer have as central a role in Canadian society as we once dreamed we would. We know that we are smaller. We know that we are different. I am 3rd generation United Church. My Paternal grandparents became part of this new thing when the Presbyterian church in Simpson joined the Union. My parents were raised in this denomination. My sister and I grew up in Sunday School and Junior Choir. The church I grew up in was already different from the church my parents grew up in. The church in which I was ordained was different again. The church today is different again. We have changed in many ways (positive and negative many be a matter of perspective) and will continue to change and evolve and grow as the future marches on. But I believe that one of the threads of continuity that links all of the changes is that as a denomination we have consistently sought to be faithful to who we understand God is calling us to be.

Sometimes we got it right. Sometimes we got it terribly wrong. We have also had the courage to admit (in hindsight, and not always) when we got it wrong and offer words of apology as part of our growth and evolution.

We have grown in our understanding of how humanity is created in God's image. WE have (hopefully) grown in our ability to talk with people who are different than us.  We have gotten a bit more humble. Still we do our best to live in to the words of the New Creed: "We are called to be the church".

A century of faith. A century of experiment. A century of leaping ahead and falling back. A century of faith. WE remember and we are thankful (most of the time).
--Gord