Monday, April 26, 2021

Looking Ahead to May 2, 2021 -- Easter 5B

This being the first Sunday of the month we will be celebrating the sacrament of Communion.

Christ the Vine (Source)
The Scripture Reading for this week is John 15:1-11

The Time for the Young at Heart is called The Many-Branched Vine

The Sermon title is Roots and Connections Keep Us Healthy

Early Thoughts: what does it mean to see ourselves as branches growing from the True Vine? How does being connected to Christ, rooted in God, empower, sustain, feed us? 

Or maybe more importantly, what happens if we let ourselves be cut off from the vine? What happens if we stubbornly insist on starting our own roots?

Being linked to the vine, linked to something bigger, older, stronger than ourselves is a mixed blessing. The branch can not simply decide to be a piece of ivy instead of a grape. But the branch tied to the vine is tied to a source of energy and nutrition that it does not have by itself. Being part of the vine, attached to the same root system limits what we can be (that could be a plus or a minus I suppose). But, as the old saying tells us, there is strength in numbers.

This passage of John is from what is called the Farewell Discourse. This a a long section where Jesus is talking to his disciples before his arrest and death. In part the Farewell Discourse is Jesus preparing his friends for how to be his followers after he is gone. How will the keep up the drive when Jesus is not there in person anymore?

In part the answer is that we continue to abide in Jesus, and in God, and in Love. WE continue to live and thrive because we continue to be connected to the vine.

One of the concerns that has arisen as we live through this (seemingly never-ending) season of Covid-tide has been for mental and emotional health. Mental and emotional health rarely get as much press as physical health as it is. But how do we maintain them when we are separated from each other? The answer (or one of the answers) is still the same. Connection. Knowing where we are rooted. Keeping the connection to the Source of life keeps our souls healthy. 

A branch that gets cut off from the vine might, depending on the type of plant and the soil and the conditions, develop new roots of its own. Or it might simply dry up, wither away, and die

I am fairly sure withering away is not high on our list of things to do this year. SO let us remain connected to the vine, to the root, so that we can have life in abundance, so that we can be fruitful.
--Gord

Monday, April 19, 2021

Looking Ahead to April 25, 2021 -- Easter 4B, Good Shepherd Sunday

Picture Source

In all three years of the cycle the Revised Common Lectionary has us read a piece from John 10 where Jesus describes himself as the Good Shepherd on the 4th Sunday of Easter. The Psalm suggested for those Sundays is also Psalm 23 "The Lord is my shepherd...". For this reason the 4th Sunday of the Easter Season is commonly known as Good Shepherd Sunday.

This Sunday we will hear these Scripture Readings:

  • 1 John 3:16-24
  • John 10:11-18

The Sermon title is Shepherd Love

Early Thoughts: What does it mean to say we follow the shepherd? What does it mean to say that the shepherd  loves us?

To read the whole of Scripture you could honestly come to believe that God has a fondness for herders of flocks. Abel is a herdsman and his offering is, Genesis tells us, more pleasing to God than the offering of the plant tender Cain. Jacob grows wealthy as a tender of the flocks. Moses is out tending the flocks of his father-in-law when he encounters the burning bush. David is a shepherd boy anointed to be king. The birth of Christ is announced to shepherds out in the fields. Jesus uses the image of the shepherd searching for the one lost sheep as a metaphor for the Kingdom of God. And then Jesus describes himself as the Good Shepherd.

Probably as a result of this imagery in Scripture, certainly because of John 10, images of Jesus as a shepherd abound in Western art history. The traditional Bishop's staff strongly resembles a Shepherd's Crook. The title Pastor for Christian clergy is related to pasture, to tending herds. Shepherds and sheep are a clear piece of the Christian story.

The Scripture stories about Shepherds remind us that being a shepherd can be a risky business. David claims he is able to fight Goliath because his skills have been honed fighting off predators who come to take the sheep. In this week's piece from John 10 Jesus talks about the shepherd sticking around and being willing to put health and life on the line for the sheep.

The shepherd, Jesus says, loves the sheep and they love the shepherd. The shepherd loves the sheep so much they are willing to take harm in protection of the sheep. The writer of 1 John (probably not the same person as the Gospel writer, and also probably not the same person who wrote Revelation -- there are a lot of John's in our story) calls us to love in truth and action. This may in fact mean putting ourselves in the line of fire, risking harm to reputation, physical health, or mental health.

But if Christ is our model, can we make a different choice but to love fully, in word and in deed?
--Gord

Monday, April 12, 2021

Looking Ahead to April 18, 2021 -- 3rd Sunday of Easter, Year B

 The Scripture Reading this week is Luke 24:36-48

The Sermon title is Proof?

Early Thoughts: How do you prove Resurrection? Is that really what we need to do anyway?

I have heard more than one Easter Sunday sermon trying to "prove" the historic reality of a bodily resurrection. At times I have wondered if that is somehow what I am supposed to do on Easter Sunday. I have a strong sense that trying to provide some form of rational scientific proof of the Resurrection is missing the point.

That being said, the Gospels, particularly the Gospels of Luke and John (the last 2 Gospels put into written form) spend a bit of space showing how the resurrection was proved to the earliest disciples. In John's Gospel we have the famous story of "Doubting Thomas" and in Luke we have this story, which seems to have more than a few similarities.

Among the arguments used to cast doubt on the reality of Easter have been: Jesus was not really dead, someone stole his body so they could spread "fake news", people were having hysterical visions born of trauma and grief,it is all some grand ghost story. None of these attempts to explain away the Resurrection end up matching the evidence. First off, if an Empire wants you dead and has you in custody, you are not going to survive. Jesus was surely dead. In fact the few non-Biblical sources from that era to mention Jesus mention that he was put to death. The prevalence of the second argument is shown by the fact that Matthew includes a reference to it in his Gospel. However, even though the last few years have shown us that fake or alternative news can indeed have real power to shape attitudes, the stolen body hypothesis does not account for the ongoing power of the movement, the transformation of its followers from folk huddled in hiding to evangelists spreading across the Empire and risking their own lives. 

Both Doubting Thomas and this week's story from Luke (which I really think have a common memory source since there are such clear similarities) deal more with objections 3 and 4, especially with the 4th, the whole ghost story thing. Mass hysteria and collective visions have never made much sense to me. What are the odds of it happening? In 1 Corinthians 15, his magisterial chapter on Resurrection, Paul claims Christ appeared to 500 people at once (1 Cor 15:6). IN this week's passage the heavy emphasis on body also speaks against a vision of some sort. (On the other hand I would say that the experience of Paul himself as described in Acts is more like a mystical vision than anything else--but that is a single person, the odds of a room full of people having the same mystical experience at the same time are long. That emphasis on the body, on this is someone you can touch, someone who eats, someone who hears and speaks also are a direct counter to the "it is only a ghost" or "only the spirit" arguments as well. Here is the body of Jesus interacting with his friends. 

Is Luke offering this as proof of a bodily resurrection?  I think he is.

To be totally honest I wrestle with the empty tomb stories. In the last couple of decades my wrestling has largely been focused to the fact I doubt the existence of a tomb at all -- executed prisoners were often left on the cross as a warning to other possible trouble-makers, and even if they were to be buried it is likely in a mass unmarked grave of some sort. When I was younger I wrestled with the stories on the basis that they made little logical scientific sense. But the mystic that resides (sometimes deeply buried) inside me has come to appreciate the truth of the line from Hamlet "There are more things in heaven and earth, Horatio, Than are dreamt of in your philosophy". Or in more traditional faith language "all things are possible with God". Over time I have pretty much dropped a desire to know for certain, to have Easter proved as a historic reality. 

From the very beginning people have struggled with the Easter story. People have struggle with "what really happened". The very fact that we have stories such as this week's reading show that to be true. If everyone automatically accepted the truth of the empty tomb narrative there would have been no need for this story.

In the end I think we can never prove what really happened at Easter. We can never really prove if there was a tomb, or a giant rock blocking the entryway. We can never prove a bodily resurrection, we can never disprove it either. All we can do is hear the witness of the ages. 

For almost 2000 years people have had mystical and mysterious experiences of the real presence of the Risen Christ. And they have passed those stories down to us. Those experiences, some of which were focused on a body, some of which have been described more  like visions, changed those who had them and changed those who were told about them. That, to me, is the proof that Easter, that resurrection is real. It made a difference, it changed people, it still changes people. Maybe that is all the proof we need? (I am pretty sure it is all the proof we are going to get.)
--Gord

Monday, April 5, 2021

Looking Ahead to April 11, 2021 -- Easter 2B

 The Scripture Reading this week is not the Lectionary suggestion for Easter 2B, instead we will read John 21:1-19

The Sermon title is New Normal?

Early Thoughts: What do you do when the world has changed and doesn't make much sense anymore? Peter goes fishing. Peter tries to go back to what he knows best.

John 21 is an odd chapter. The Gospel seems to end quite well at the end of chapter 20, after the appearance stories and the discussion with Thomas. Then suddenly we have this other story, almost like a postscript, or an add on.  Or maybe it is like Detective Columbo and "...just one more thing...".

The friends have returned to Galilee, gone back to where it all began. This also means they have gone back home. And Peter goes fishing. This is who he is. This is what he knows. Is he trying to erase the memory of the trauma that he has just experienced?

I think many of us, in the face of life-altering events, have those moments of wishing we could go back to the way things used to be. All the more so if those life-altering events have been traumatic, have included a great loss. Can you really blame Peter? Yes he has encountered the Risen Christ. Yes he has experienced Easter. But to be honest the events of that last week in Jerusalem have to have left him more than a little bit shaken. Life was probably much simpler when he was a fisherman.

Add to that the fact that he is likely carrying guilt over his denial of Jesus. When it really counted Peter turned his back. Peter, who swore he would never do that, turned his back. His understanding of himself has also been challenged. He used to know who he was. Maybe he can get back there again.

But then Jesus shows up.

Resurrection refuses to let us sink back into our old patterns. Normal is just a setting on a dryer, so the saying goes. Sometimes New Life means we can never go back again. Coming through death and into life changes us in ways that can not be undone.

The phrase "new normal" has been terribly over-used in the last 20 years. It has been used as a way to push people to accept changes that, in their hearts, they knew were dangerous -- a prime example being the way it was used by the Bush administration in the aftermath of 9/11. It often gets used as a way to quell disagreement in this constantly changing world.

And yet there is a reality to the phrase. Because the world is constantly changing those things we consider ordinary or normal also change. And when the changes are big, in response to life-altering events, the disconnect between what was, what is, and what yet may be is equally large. Still, there are always those voices calling us to go back to what is known, and comfortable, and familiar.

COVID-19 has challenged many of us for the past year. For 12 months+ people have been longing to go "back to normal". It can even been argued that this longing to go back to normal is responsible for some of the behaviours we have witnessed that fly in the face of advice from public health experts.

What if "normal" is not what awaits us. What if the New Life post-COVID means we have been transformed as individuals and as a society?

Peter tried to go back. Jesus showed up and pushed him into a different place. Jesus showed up and released him from the guilt and fear that was holding him back. Jesus showed up and Peter moved forward into his new normal.

Will we go fishing or will we explore what might lay ahead for us in our own experience of Easter?
--Gord