Saturday, December 20, 2025

To Ponder, PErchance to Dream --Christmas Eve 2025

(Cross posted to Worship Offerings )


And Mary treasured all these words and pondered them in her heart”
In her heart, not just thinking them over, she pondered them in her heart. The place where dreams and hopes live. The core of our being. That is where these things she had heard and experienced rested. Her heart.

What did Mary ponder that night? As she lay there exhausted in that place where animals usually slept, looking at her newborn child in that manger ,what ran through her mind, heart, and soul. As the baby woke and cried out, as she picked him up and began to nurse, what was she seeing, thinking, feeling, hoping?

Did she wonder what the future would be like? Had she, like many parents before and since, spent the last 9 months dreaming about the life her child would live? Now that the child was here did she listen to the story that the shepherds babbled about angels and a message from God about a Saviour and wonder what that meant for her son? Did it make her hopeful or worried?

Or maybe she thought back to that day back in Nazareth. Was it only 9 months ago? That day when suddenly Gabriel appeared and told her she was favoured. He had told her that this would be a special child, one who would regain the throne of her ancestor David. Mary had not known what to do, this couldn’t be right, she questioned Gabriel and then agreed to the offer. But maybe a seed had been planted in her heart. Is that where the dream began?

Maybe she then thought of the hurried trip to see Elizabeth. She had to get away from the rumours and sideways glances, had to find a place of safety. Elizabeth was family, was married to a priest, and lived far away. That would be a safe place. Did her thoughts drift to the day she arrived and Elizabeth told of her child leaping and dancing with joy at the mere approach of Mary and the baby growing in her belly?

Maybe the pondering landed on the song that came to Mary’s lips that day. The song of power and defiance and hope. The dream of a world renewed and reborn. The dream that her child would bring healing, liberation, and freedom. The dream that God was at work in turning the tables, turning the world upside down through this child that she carried. Somehow Mary just knew it to be true. This little being that was turning and swimming in her womb would do all those things. It was more than a dream or a hope, it was a promise. Now that the child was here did her ears ring with that song once again? Did she sing it to him now, just as she had sung it to him so many times before?

Had she been there when Elizabeth’s son was born? Had she been there that day when John was named and Zechariah found his voice again? Had she listened to his song of hope and promise about John and about another, a saviour who would come? Listening to that song may well have deepened the dreams about the child. The dream wasn’t only hers...

Or maybe there was another side to the pondering. Maybe Mary remembered the dream, the hope, the promise and then compared it to what she knew of the world. Would the dream survive in the midst of imperial power? She knew what that power could do. She had seen the legions in action. Would Rome step aside as the dream came true?

What did Mary ponder as she held her newborn son to her chest, listening to his breathing?

I think she saw the hope. I think that she looked back on all that had happened over those last 9 months and remembered every moment. I am sure that like so many other parents-to-be she had spent many a night dreaming about her child. I think that in those sleepless nights when it was so hard to get comfortable she thought about what Gabriel had said, what she had sung, remembering many long talks with Elizabeth about the future, whispering and singing to her belly, sharing the hope and dream with her unborn child, and now she looked at that child and saw all those hopes and promises reflected in his eyes.

Then she would come to the present. The long journey from Nazareth to Bethlehem, the arrival in a town bursting at the seams, the beginnings of the labour pains even as it became obvious that nobody had any room, the grateful acceptance of a space in the lower level of a house because the guest room was full, the pain of childbirth, and the surprise of shepherds bursting in with their story. And she pondered it all, seeing the dream and the hope, a dream and hope that the shepherd’s story seemed to reinforce. I want to think that Mary held the dream high and pondered how the world could be so much better because of this small child gently nursing in her arms.

And now, 2000 years later we sit and listen to the story again. We too are invited to ponder all these things in our hearts. We too are invited to share the dream.

What do we ponder here tonight? What dreams do we bring with us to this Christmas Eve?

I think our Christmas dreams have much in common with Mary’s. I think that after all these years the dream of God re-ordering the world, of God bringing peace and justice to God’s children still resonates among people of faith. The world sometimes seems like a broken place. There is much that could be better. Christmas invites us to dream of the ‘better’.

The Christmas promise carries with it many dreams. The birth of a child always makes us dream about the future, the birth of this child also makes us dream about the present. At Christmas God breaks into the here and now, the promises are for a Jewish peasant family 2000 years ago, for us here and now, for those who will come after us.

The birth of Jesus awakens hope in our lives. Hope that drives out despair. In a world where bad news and violence and division seems to rule the day Christmas wakes us up to possibility. We are people of hope, we dream of a world where hope is stronger than despair.

One of the titles Jesus is given is the Prince of Peace. Our Christmas dream is of the “time foretold when peace shall over all the earth it’s ancient splendours fling”. We dream of a transformed world where weapons of war are turned into tools of peace, where “they shall not hurt or destroy on all God’s holy mountain”.

A traditional Jewish song says “Joy shall come even to the wilderness...deserts like a garden blossom”. The old carol proclaims “Joy to the World, the Lord is come!”. Our Christmas dream involves Joy. In the dry places of our lives, where joy seems distant or impossible Christmas reminds us of the God who shares our lives intimately, the God who is always with us. We sink into deep trust and find Joy in God’s deepest presence. We dream of Joy blossoming in the world like the desert after a rain.

Love came down at Christmas, Christina Rossetti once wrote. Love was born at Christmas. The idea of Emmanuel, God-With-Us taking on human flesh and walking among us sounds like a dream. The idea of Love taking on human form and moving in the world is a dream, a dream of the God who is actively leading us to love each other as we have been loved. Our Christmas Dream includes remembering how deeply we are loved by God.

Mary dreamed that her child would transform the world. Mary dreamed of a time of peace and justice and renewal. All these centuries later we still share her dream. We ponder the promises of the story. We dream a dream, a hopeful dream that leads us to live as renewed people, people of hope, people building peace, people singing for joy, people actively loving our neighbours.

Keep dreaming my friends. As we listen to the angel song ringing through the sky keep dreaming of all that this night promises: Peace on the Earth, Good will to all. Christ is Born, Alleluia! Amen.

Monday, December 15, 2025

Looking Ahead to December 21, 2025 -- Advent 4

 


The Scripture readings this week are:
  • 1 John 4:7-12, 16-19
  • John 1:1-14

The Sermon title is The Christmas Dream: Embodied Love

Early Thoughts: What was that first word? The one that was with God from the beginning...what was it it? What is it?

Theologically speaking, when John talks about the Word, the Word which becomes flesh and dwells or abides among us, we see the 2nd person of the Trinity, Jesus, the one we call Christ. John is telling us that Jesus (the 2nd person of the Trinity to use an understanding that would be codified in the 4th-5th century) has been co-existent with God (the 1st person of the Trinity) since the beginning. Indeed nothing was created without this Word.

But what if we have to say it was an actual word, a part of speech?

I posit that the creating word which has been with and been part of  God since the beginning is in fact Love. After all the passage from 1 John (likely written by a different person than the Gospel of John but someone who shares a similar theology) names that "Whoever does not love does not know God, for God is love. God’s love was revealed among us in this way: God sent his only Son into the world so that we might live through him." If God is love then it makes sense to me the that Word is also love, love becomes flesh and dwells (or abides) among us. This is the Christmas story, this is the mystery of the Incarnation.

What does it do to see Jesus as Love with flesh on? What does it to our understanding of the world if we say that nothing was created without Love?

I think it makes a world of difference. If we claim to follow the one who is Love Enfleshed, the very embodiment of Love it has to change how we interact with each other. If we claim that all that is created was created through Love then it has to impact how we interact with all of creation.

Part of my Christmas Dream is that, as Christina Rossetti once wrote, Love shall be our token/Love shall be yours and love be mine/Love to God and to all men [sic]/Love for plea and gift and sign. It is my dream that when we meet Love with skin on laying in a manger we will be changed. As we follow the one who commands us to Love each other as we have first been loved (John 13:34) we change the world.

Love is free and wild in the world. Our job is not to try and tame or restrict it. Our calling is to dance with it, joining with wild abandon. Love has been in the world from the beginning, humanity had trouble understanding it so Love took on human form and dwelt/abided among us. Love then defeated the power of death and continues to dwell/abide among us. May we feel free to join in the dance.
--Gord

Monday, December 8, 2025

Looking Ahead to December 14, 2025 -- Advent 3

 


The Scripture Readings this week are:
  • Isaiah 35:1-10
  • Psalm 146 (We will use the responsive reading from Voices United)
  • Luke 1:39-45

The Sermon title is The Christmas Dream: Blossoming Joy

Early Thoughts: Where do you find joy this year? When has joy been absent or difficult?

For that matter what does Joy mean to you?

Just for fun I went to dictionary.com and found this


OR if I clicked on the "American" tab I found:


So there are options. I think many people tend toward the American focus on great happiness or delight. Certainly that seems to be how the word is often used. I tend to lean toward the British usage, particularly when we talk about Joy in a faith sense. The Joy of Christmas comes from that deep feeling of contentment. Joy as great happiness can then, I truly believe, flow and grow out of that sense of contentment. 

In fact I think Christmas Joy is first related to trust and then later to happiness. We trust that, as the New Creed reminds us, we are not alone and the Christmas story reminds us that God not only is with us but chooses to become like us. Out of that trust can come contentment even when happiness would be totally out of place.

What would it take for Joy (either deep contentment or great happiness)  to erupt in your life today?

Isaiah speaks of the wilderness and the dry land bursting into flower and then of the liberation that is to come. The Psalm reminds us that happiness (or maybe even joy) lies in trusting in God (with another reminder of liberation that is to come). Elizabeth's unborn child leaps for joy at the mere presence of Mary and her unborn child (after which Mary sings of the liberation that is to come). Joy breaks into our story over and over, Joy that comes with the active presence of God in the world.

When Joy comes into our lives colour returns. Like the desert after a rain can burst into fresh new growth God pouring into our lives makes us bloom. Sometimes life can be hard and joy, particularly that definition of great happiness, seems like nothing more than a pipe dream. But God is active in the world. God calls us to trust and seek contentment in God's presence. That needs to be the source of our Christmas Joy. 

Joy can come to the wilderness places in our world. The wilderness can break into bloom. It takes faith and trust. It doesn't come, as the Grinch once learned, from the store.  

Let us all look for signs of Joy blossoming in the world around us this Christmas.
--Gord

Monday, December 1, 2025

Looking Ahead to December 7, 2025 -- Advent 2

This is the first Sunday of the month and so we will be celebrating Communion this week.


The Scripture Readings this week are
  • Micah 4:1-5
  • Isaiah 11:1-10

The Sermon title is The Christmas Dream: Transformative Peace

Early Thoughts: We proclaim that Jesus is the Prince of Peace. The ancient prophets point to a future where people living together in peace will be not just dream and hope and promise but a lived reality. Part of our dream of God breaking into the world is that God will bring a reign of peace.

How might God get us to that point? How might God create the Peaceable Kingdom described in Isaiah 11? How might God convince people that "they shall beat their swords into plowshares and their spears into pruning hooks; nation shall not lift up sword against nation; neither shall they learn war any more;" as Micah envisions?

By transforming the world, by transforming the people. Total transformation of ideals and priorities and assumptions are needed to get us to that place.

This is part of the promise. Total transformation. This is part of what we wait for at Christmas, the one who will change the world.

When we meet Jesus as an adult he proclaims that the Kingdom of God is either here already or near at hand. Jesus is all about this new transformed world. For Christians it is easy to read these two passages from the ancient prophets and seeing Jesus in them. The original writers and hearers may well have had a different understanding of how the dream/vision would come to pass but for Christians we see Jesus. 

But there is one question that nibbles at my conscience. Are we ready or willing to be transformed? Are we ready or willing to name that the coming of Jesus, the one we see as the Messiah, means that the world is irrevocably changed? This is not a Jesus who calls us to a personal, individualized faith. This is not a Jesus who calls us to simply put up with the injustice and evil in the world because our true reward will be in heaven. This is a Jesus who says that God's Kingdom is here and now, a Jesus who challenges us to embrace a new way of being in this present world not in some future time after a great cataclysm.

We dream of a peaceful world. We dream of true peace, one that grows out of justice and righteousness not one that it the result of the strong holing down the weak. We dream of a world where swords are turned into plowshares (I wonder what we turn assault rifles into in that image?), where it is true the "they shall not hurt or destroy on all my holy mountain", where people live the commandment to love neighbour and friend, family and enemy. 

I believe God is at work transforming the world. Sometimes I believe that in spite of a lot of evidence to the contrary. Still I hold on to the dream and the promise. Transformation and peace is possible, is indeed coming.

Remember the angel song as Jesus is born: Peace on the Earth, Goodwill to all.
--Gord