Looking Ahead to November 23, 2025

The Scripture Readings this week are:

• Isaiah 65:17-25 
• Luke 1:68-79

Taken from FB,
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The Sermon title is MWGA (Make the World Great Again)

Early Thoughts: What does it mean to make something great again? When was the greatness and what has changed?

In the last few years, thanks to a certain 2016 Presidential campaign, we have heard a lot about making something great again. It started of course with MAGA (America) but has also been used by people to talk about Canada or Alberta. In last month's municipal election one candidate's signs said "Make GP Great Again".

So many questions come up. Great for who? Why is _____ not great now? Who wins and loses in your vision of greatness?

Some have tried to bring the church into this Make ___ Great Again discussion. Often under the auspices of Christian Nationalism, with the assumption that somehow greatness and Christianity are intrinsically related. As Brian Zhand points out in the quote pictured above, the church is not in the business of making America, or Canada, or Alberta, or Grande Prairie great again. The church is in the business of lifting up a different way of being.

This Sunday marks the end of the liturgical year, the Reign of Christ Sunday. It is a day when we are asked/encouraged to take seriously Jesus claim that in his ministry the Reign of God has broken into the world. It is a day when we are encouraged to ask where our loyalty is meant to lie. Is it to a nation state or is it to the world that God envisions? Here is a quote from C.S. Lewis about loyalty and sabotage...

I think we can all agree that the vision we find for a renewed world in passages like this week's reading from Isaiah is not what we see in our news feeds and TV screens. But here is the Good News. God is actively at work.

God is actively and continuously at work renewing the world. It might be a more gradual process than we would wish but God is actively at work making the world better, maybe even great.

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Here is another meme I screenshotted from Facebook earlier this fall. It helps describe what I think it means to say the God is making the world great/ Not again, again suggests that there was some sort of idyllic past we are trying to get back to. God calls us to look forward, to how things are being renewed. The Reign of Christ/Kingdom of God is not found in the past, it is found in the present and growing into the future. 

We are invited to catch the vision, to share in the dream of a world renewed and reformed. We are invited to join in the task that has been ongoing for millennia. In Christian terms, we see Jesus as announcing the inauguration and beginning of the Reign of God. This reading from Luke (which we we read again on Advent 1 as we move into another year of hope) is the song Zechariah sings at the naming of John the Baptist. In the final verses he sings about John but the early verses sing of the promised Messiah or Saviour -- the one we call Jesus. The one who will renew the people  as God has promised of old.

How do we see God making the world great? How have you been asked or invited or challenged to take part in God's great renewal? How do the promises and actions of the world around us help or get in the way of God's project of MWGA?
--Gord

Looking Ahead to November 16, 2025

Source

The Scripture Readings this week are:

• James 2:12-17
• Luke 6:27-37

The Sermon title is Upside Down Power

Early Thoughts: Do you remember last January and Bishop Budde? She spoke truth to power. She lifted up a different understanding of how we could live together. She advocated for mercy and grace. Some thought it was inappropriate to bring 'politics' into a sermon (with the President and Vice-President sitting right there). Others thought it was the best time to speak the gospel hope for a renewed transformed world.

We all have power, to one extent or another. We all have power and authority in some sphere of life. Sometimes the sphere feels really small. Sometimes it is bigger than we imagine. The question for all of us -- those with great power and those with just a little bit -- is how do we use it.

There are those who say you use your power to get everything the way you want it. There are voices who will always say that those with the most power get what they want. And if we look at how the world works it appears that people with power have a tendency to use it to benefit themselves, their supporters, and their agenda. Governments pass legislation enshrining their policies in law. Influencers convince people to ignore decades of science or history (or sometimes just basic facts and logic) in favour of a particular idea or understanding. Those who resist or protest are seen as troublemakers or unrealistic dreamers.

Power can certainly be abused.

How are we called to use power as people of faith, as citizens of God's Reign?  What does power mean in a worldview where the last shall be first, the weak shall be strong, the least shall be the greatest?

I think there are a few key points. One is that we use power to lift up and build up not to keep down and put down. We use power to create community rather than to divide. Another is that we use power with grace and mercy at the forefront of our decision making. A third is that we use power in ways that stand with the vulnerable and weak against the strong and powerful. Finally (and possibly the most importantly)is that we use it for the betterment of others, not just our own agendas -- sometimes we use it in ways that appear to set us back in the interests of our neighbour.

Obviously there is some overlap in those points.  Life in faith ends to be a web of ideas.

Using power in the kingdom might look like going the extra mile. It might look like malicious compliance to point out the implicit injustice in a policy. Using power in God's Reign might look like caring for someone who can never reciprocate. Using power in a Christ-like way  might mean making a bold choice to put others first at cost to yourself. It might look like challenging those with more power to be more gracious, merciful, loving. It might mean being seen as divisive or 'too political'. Using power as a follower of Christ means doing things that help us see that God's Reign is breaking forth all over the place.

Using power as a person of faith most certainly does NOT mean violating people' rights. It does not mean using your platform to dehumanize people. It does not mean helping the winners win bigger while the losers fall farther behind. It does not mean retreating into some worldview where the Reign of God makes not impact on how the world actually works, of telling people "your reward will be great in the next life" while they suffer here and now.

Bishop Budde had power by virtue of the office to which she has been called. She had the chance to speak to those with a different sort and understanding of power. One showed faithful use of power, one has consistently shown a different use and understanding.  WHich way will we follow with our power?

To close this piece I share this screenshot I took sometime after Charlie Kirk was murdered. I think it too talks about power (and I encourage folk to search Benjamin Cremer on social media)...

MAy God help us to use power faithfully, lovingly, mercifully as we live into the "world God imagines" (as our hymn last Sunday put it)
--Gord

Looking Ahead to November 9, 2025

The Scripture Readings this week are:

• Psalm 119:33-40
• Romans 12:17-21
• Matthew 5:38-48

The Sermon title is Upside Down Vengeance

Early Thoughts: This Sunday is two days before Remembrance Day. How do we get to "Never Again" in a world that seems hardwired to repeat history. How do we get to Peace in a world so prone to violence?

By turning things upside down. By living into Jesus' upside down logic and commandments.

Jesus challenges our understanding of how to react in the face of mistreatment (real or imagined I would say). Much of the time the natural reaction is to want to strike back or at least to complain. Jesus seems to tell us to go further along the path of being mis treated.

Jesus challenges our understanding of how we respond to our enemies. Common sense says that you love your friends but have different feelings about your enemies. Jesus tells us to love them and to pray for them. [To be fair he does not say how to pray for them so there may be room for malicious compliance on that count.] Jesus points out that any fool can love their friends but the true calling is to love your enemies also.

Then there is Paul. Writing to Rome, Paul points out that payback is not the way of Christ. Years ago Rev. Dr. Martin Luther King said: "Hate cannot drive out hate; only love can do that.". I have heard that for years without realizing how deeply rooted it is in Romans 12. Dr. King understood that to live into a new word meant changing our thinking. We move beyond payback and vengeance. We act lovingly instead. It is a hard calling. It is easier, and feels better, to at least dream of getting back at others. Though I do like the slightly twisted idea that by loving our enemies we "heap burning coals on their head". We overcome evil with good, maybe in part by shaming the other????

Psalm 119 is a very long piece of poetry -- 176 verses -- that talks about the glories of following the Law. In Jewish tradition the Law is often seen not as burden but as gift. In the same way that boundaries can help children grow healthily or "good fences make good neighbours" (as Robert Frost tells us) the Law, a set of rules about how we live together, helps keep us healthy. In a world where we lift up the importance of self and self-determination we might lose sight of this principle but we need boundaries to be healthy as individuals and as a society. In these verses we see the psalmist asking God for guidance and wisdom so we might stay inside the boundaries.

We will never get to true peace by putting down others, even if "they did it first". At no point in human history has the path of vengeance and pay back led to lasting peace. As it has been said, "eye for eye and tooth for tooth only leaves everyone blind and toothless".

Instead we lift up the upside down logic of the Reign of God. The path to peace is to love your enemy, to act lovingly toward them. The path to peace is to let God lead us in new ways. The path to peace is to stay between the lines -- even when the lines seem to lead in a strange direction.

May we continue to let God turn our worlds upside down.
--Gord