Looking Ahead to March 30, 2025 -- 4th Sunday in Lent

The Scripture Reading this week is Luke 15:11-32

The Sermon title is Get Found!

Early Thoughts: When have you been lost? When have you had to look for something or someone that was lost? When, perhaps, have you lost your sense of self?

Many of us know this story as "the Prodigal Son". Certainly that is how I learned it and how I have referred to it many times over the years. I am not convinced that is the best way to title it. In fact I think this is the story of the lost son, or even better the story of the lost sons. It is not a story about a wild rebellious child who squanders their inheritance (the term prodigal seems to want to cast a moral judgement on the younger son), or at least not only about that. Given that the two stories we find in Luke 15:1-10 have similar beginnings but are clearly about a lost sheep and a lost coin it seems that this is a story about losing and finding -- not rebellion and riotous living (though that is part of being lost as we may find).

More importantly, all three stories are about being found and the celebration that comes with being found.

So who is lost? Who gets found? Who does the finding? And what does this parable tell us about the Reign of God?

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To begin, let us look at the beginning of the story: "There was a man who had two sons...". The earlier stories in the chapter now prompt us to wonder what is going to happen to the sons. What is the man going to lose? How will he search for that which is lost? After all that is exactly what happens with the sheep and the coin and we are starting to see a pattern. This is a story about a family unit (or at least part of it -- has mom died? are there sisters?)

So there are these sons. One, the elder, is portrayed as dutiful and the other, we are told, seems a bit restless, wanting to get out and make a life for himself. The restless younger son asks his father for "the share of the wealth that will belong to me" and heads out to make a life. It does not go well. At first life is grand but restless youth does not always make for careful planning and things start to go south. The vagaries of life lead to poverty and bare subsistence. The son is lost. Lost to the father and maybe lost to himself.

Then we are told that he comes to his senses (the King James says "came to himself") and realizes that he would be better off as a slave/servant in his father's house than he is right now. There at least he would have enough to eat. He resolves to go and plead for mercy. The finding, it seems has begun. He has begun to find himself again. It is not clear he likes what he has found.

The son returns home but does not get the reception he expects. Dad [long ago I read a suggestion that dad has been anxiously looking down the road every day since the son left, hoping against hope that he would see a familiar shape on the horizon, I like that image] looks out and sees his son, his beloved child, returning. Dad runs out with no worries about decorum and embraces his child. Before the confession and the pleading can even begin dad is kissing him and, I think, weeping with joy. The wayward son makes his confession but dad seems to ignore it. There are more important things to worry about! It is time for a party! The lost has been found, has come home. Wonderful!

The story could end there and make perfect sense. Indeed when I think back to hearing it as a child I am sure it ended there. But Jesus continues. After all, there is another son.

Enter the eldest, dutiful, faithful son. Is he excited to find out that there is a party because his younger brother has returned? Nope. He is resentful. He feels that dad is being unfair. Where is his party? I suggest the eldest son is now lost.

Dad remains dad. Dad challenges the eldest son to see things differently. Dad tries to help the elder son find his way back to the family. We are not told if this is successful, if the resentment is indeed overcome.

Poor dad, in this story he has, to a degree, lost both his sons and it is not sure if he has got both of them back.

So what does this tell us about the Reign of God? Traditionally it tells us that God is the one who keeps searching, who is overjoyed when the lost becomes found, when the wayward comes home. What else might it say?

Maybe it reminds us that we can never be so lost that we will not be welcomed back in, that we have the chance to come to ourselves and find who we really are.

Maybe it reminds us to not be resentful when grace is offered to others, and maybe to recognize that we could be gracious as well.

Maybe it reminds us to find ourselves, to reflect, to come to our senses so.

What else does this well-known story say to you?

--Gord

Looking Ahead to March 23, 2025 -- Lent 3C

The Scripture Readings this week are: 

• Isaiah 55:1-9
• Luke 13:6-9

The Sermon title is Eat! Grow! Be Fruitful!

Early Thoughts: What would help you grow? Are those things readily available? What would life look like if what we needed to grow and be fruitful was indeed readily and freely available?

This week gives us an interesting combination of Scripture readings. In Luke we have the short little story about a tree that has thus far been unproductive and so the owner wants to get rid of it. Why let it waste space and resources? But the caretaker, the gardener, calls for grace, realizing that with proper care things can change. I wonder where we might see ourselves in that story. When have we been the tree, the gardener, the owner?

Paired with that we have Isaiah 55, where the listener is invited into God's abundant life. An abundance where we can get basics at no price. An abundance where we are questioned as to why we spend our energy/resources for things that do not actually satisfy us. An abundance based on reveling in the presence and promise of God. Is that the world in which we live today?

It is my belief and understanding that in the Reign of God we are all invited to eat and drink deeply of those things that feed and satisfy our bodies and souls. It is my belief that God wants all of us to grow strong so that we would be fruitful (I also believe that there are many ways we can be fruitful, many ways we can bear good fruit). It is my belief that God wants us to care for each other to allow and encourage growth --- and God does not want us to fall into the trap of seeing something as a lost cause, a waste of resources, good only to be cut down and discarded.

How do we live as if those things are true?
--Gord

Looking Ahead to March 16, 2025 -- 2nd Sunday in Lent

The Scripture Readings this week are:

• Genesis 15:1-6
• Psalm 27

The Sermon title is Future? Trust? Hope?

Early Thoughts: Someone has made you a promise. But then a lot of time has passed and there is no sign that the promise will come true. What do you do?

If you are Abraham you ask the person who first made the promise what is happening (and you start to make a back-up plan).

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When we first meet Abraham (Abram) in Genesis 12 he is childless (in the late verses of Chapter 11 we are told that his wife Sarah (Sarai) is barren) and yet he is told that God will make of him a great nation, and that in him all the families of the earth will be blessed. Now to be the source of a great nation one sort of needs progeny, preferably male progeny but here we are several stories later and still no progeny. It appear Abraham may be getting a little anxious for he and Sarah are no longer young. He calls out to God who reaffirms the promise, adding to it the promise that Abraham's descendants will be as numerous as the stars in the sky. Thins seems to comfort Abraham (for now). Still the wait for progeny will take many years and include another attempt by Abraham and Sarah to create a back-up plan (the birth of Ishmael with the slave Hagar). Delayed gratification is the lot of Abraham and Sarah but the story relates that they still remain faithful to the promise, they trust in the God who first made the promise, they still live in hope for the promised child -- though they also doubt at times.

WE are all people waiting on a promise. As followers of Christ we live in the promise that the old world has been defeated and the new world, the reign of God "on earth as it is in heaven" both has replaced it and is going to become fully evident in the fullness of time.  I don't know about you but there are days when it looks like that promise is a LOOOONG way from being fulfilled. It is easy to doubt that it will happen. It is easy to lose hope -- particularly when it seems that many powerful forces (the ones who supposedly were defeated in the cross and empty tomb) are actively fighting against the growth of the Kingdom "on earth as it is in heaven".

What do we do? How do we respond as people of the promise? When we feel that we/people we love/things we hold dear are under attack, when the promise itself is being attacked what do we do?

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I think Psalm 27 might be a good place to start. In this song David (who is traditionally listed as its writer) both sings about his trust and and confidence in God and calls out to God for help and comfort. As people of faith our trust and hope lie in God. As people of faith that is where we turn for consolation and strength in times of trouble.

It is tempting to think that we have to step in. And it may well be that God is calling us to step in, somehow. What we have to be wary of is to start to think that we know the way to make the promise come true, to make back-up plans and stop trusting in the promise-maker. When Abraham and Sarah made back-up plans (either as in this week's passage or in the Hagar/Ishmael story line) God reminded them that the promise was the promise and it would come out as promised. Our plans may or may not match God's plans for the fulfillment of the promise.

We live as inheritors of a promise. In some ways it is still the promise made to Abraham, that all nations would be blessed through his family, because Christianity is one of the Abrahamic faiths. WE are part of the family of Abraham. To that promise is added, or maybe refined through, the promise of Jesus that the Kingdom of God has come near. We live in the promise of the Reign of God that is both here among us and yet to grow to full bloom. We live in the promise that in the cross and the empty tomb the powers of evil and injustice have been defeated and a new world has emerged victorious.

At the same time the powers of evil and injustice still seem pretty lively for having been defeated. Some days we seem to be moving away from the promised victory of the new heaven and the new earth, the Peaceable Kingdom envisioned by Isaiah, the time when "thy Kingdom come, thy will be done, on earth as it is in heaven" feels like a reality rather than merely words in a prayer. It would be easy to lose hope while we wait for the promise to be fulfilled. Delayed gratification is a great theory (and a necessity for us to learn) but sometimes it really doesn't feel good.

So remember this, while we wait patiently (or less patiently), God is still at work. God is still on the side of the promise. God remains faithful, even when God's people doubt or lose hope. There is a promise and it will be fulfilled.

Hopefully soon. Some of us are tired of waiting. Some of us are worried what damage the powers of evil and injustice might do in their death throes.
--Gord

Looking Ahead to March 2, 2025 -- Transfiguration Sunday

As this is the first Sunday of the month we will be celebrating Communion. Also as we do on the 1st Sunday of each month we encourage people to support our Local Outreach Fund.

Following worship this Sunday all are invited to remain for our Annual Congregational Meeting.

The Scripture Readings for this week are: 

• Exodus 34:29-35 
• 2 Corinthians 3:12-4:2

The Sermon title is See Through the Veil

Early Thoughts: "Now we are seeing a dim reflection, as in a mirror; but then we shall be seeing face to face" (1 Corinthians 13:12a, Jerusalem Bible)

ChatGPT Image

What if 'then' could be NOW? What if we could see clearly and fully, not just a dim reflection? What if the veil were removed and we saw God present in our midst? WHat if we were fully aware that the Shekinah , the divine presence of God was among us?

This Sunday is the last Sunday of the Season of Epiphany, next week we begin the Lenten journey to the cross. One of the traditional themes of the Season of Epiphany is recognizing that God is in our midst. Certainly that is one of the themes for this Sunday.

I invite you to think back to the Sunday right after Christmas (December 29). On that day we heard the story from Luke where Simeon and Anna both run into Mary, Joseph and their new baby in the temple. Both Simeon and Anna recognize who this baby is, and that morning I asked in the reflection "how did they know?". The next week was Epiphany Sunday when we remember the story of visitors from the East who have come to honour the newborn king -- they too knew something, they too recognized that God was present.

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Now this week we come to Transfiguration Sunday, a day when the Gospel story (which will be told during Children's Time) tells of an experience Peter, James and John have with Jesus on the top of a mountain. They have a vision of Jesus with the full glory of God shining through him. God is revealed in sight and sound in this man they have been following around, this teacher who inspired them to leave their old lives behind.

How might we becomes aware of where God is hiding in plain sight in our world? Do we really want to?

This week's reading from Exodus, which Paul references in his letter to the Corinthians that we are also reading, talks about how the people of Israel responded to seeing the glory of God reflected in the face of Moses. They were afraid so Moses had to veil his face, to mute the glory of God shining in him. Paul, after a slight diversion into what seems like a bit of an anti-Semitic argument about Jews  remaining unable to comprehend what God is doing, encourages us to remove the veil, to allow each other to see God reflected in each other as we are being transformed in to who God calls and creates us to be.

Can we take the risk to allow God shine through us?  If, as Genesis 1 tells us is true, we are all created in the image of God what keeps that image from  being what people see in us? How do we remove the veil(s) that life has pushed on us? How do we see through the veil(s) that other people wear?

I suggest that when Jesus takes Peter, James and John up the mountain Jesus himself is not changed --- the other three get a chance to see more clearly what has been in front of them all along. What have we been missing all along? Where has God been hiding in plain sight?  Is this why Jesus says (in Matthew 13)" Blessed are your eyes because they see, and your ears because they hear"?

I think one of the gifts God gives us is the ability to see the world as it is. Sometimes this is unsettling because we don't see what we wish the world was. Sometimes it can also be uplifting when we see God revealed in our midst. In practice I think we see without the veil in glimpses and flashes, but maybe with openness and faith we can see more. 

How do we see beyond the veil? Are we willing to take the risk of removing the veils we put up to protect ourselves?
--Gord

Minister's Annual Report

 Oh a song must rise for the spirit to descend. Oh a song must rise once again.

Singing out God's praises and glory, the faithful voices blend,
Oh a song must rise for the spirit to descend.
(Refrain from Oh a Song Must Rise,#142 More Voices, Written by Paul Svenson)

It always amazes me how the song we lift up changes over the years. 2 years ago as I sat down to write my Annual Report submission we had just had 3 consecutive years of 5 figure deficits – each bigger than the last – and I had to make plain the fact that the congregation was on an unsustainable path. This spurred a lot of discussion and not a small amount of angst. By the end of 2023 we felt forced to make drastic decisions and even last year at this when there was much better news to share there was still a sense of “what do we need to do to ensure our survival as a congregation” in the air.

This year, unless things have changed greatly from the first draft I saw, our financial statements will show a 5 figure surplus. Between 2022 and 2024 expenses have gone up but still the bottom line has turned around by something like $40 000. Where we were lifting up a song of anxiety we can now lift up a song of praise and thanksgiving. I find myself thinking of line in the old Chumbawumba song Tubtumping: “I get knocked down...but I get up again”.

There are a few factors that have led to this turn around (a really successful 2024 Garage Sale, the addition of Card’s as a renter to name two) but the biggest reason is YOU. Thanks to the hard work and dedication of the people who gather together, of the people who make this a welcoming place for others to gather a difference has been made. Not only have our Envelope Givings (which include PAR and e-transfers) gone up but the demographics of the congregation are starting to change. When I look out on a Sunday morning I see a different crowd then I saw 5 years ago. Growth gets measured in a variety of ways, and I believe St. Paul’s is growing as a congregation.

So a big THANK YOU to all of you who have made this happen. Thanks for the many many volunteer hours you have put in. Thanks for holding the congregation in thought and prayer. Thanks for showing up even on those -30 degree Sunday mornings. Thanks for your dedication to this community, this family of faith.

From every house of worship, in every faith and tongue,

a song must rise once again.
From the villages and cities a new song must be sung,
a song must rise for the spirit to descend.
(Oh a Song Must Rise, verse 3)

In 2025 the United Church of Canada turns 100 (and this congregation turns 114). Nationally we are definitely not the same church we were in 1925 (or in 1950, or 1975 or 2000...). Locally we are not the same church we were when we gathered at the Elks hall to celebrate our own centennial in 2011. What kind of church will we be in the future? What song will we lift up? As the Spirit descends where might it lead us?

The road ahead has its challenges. Locally and nationally the United Church is not the powerhouse it once was. We definitely need to be open to new ways of living int to God’s call to be the church. Personally I think that includes some more intentional engagement with the digital world even as we continue to maintain traditional physical “real world” connections. We will likely need to find new ways of funding ministry, new partnerships. In 1940 the committee that created the Statement of Faith reminded us of the need for each generation to find its own way of declaring what it believes. I think that each generation also needs to find the best way to be the church, the gathered family of God in a fashion that meets the needs and styles of the world in which it lives.

In the end we don’t know where exactly the Spirit will lead (or drag) us. The future is always in flux. But I firmly believe the Grande Prairie in particular, and Canada in general, needs the unique expression of faith we call the United Church of Canada. I continue to find truth in the confidence shared by a former Conference Executive Secretary almost 20 years ago. He shared his belief that the United Church was the best tool for sharing the Good News of God in Canada today. We are not what we once were, we are not what we once dreamed we could become. We are smaller (though not yet leaner, that is still a work in progress). But we are not gone. I close this with some words of hope from the Rankin Family:

... as sure as the sunrise
As sure as the sea
As sure as the wind in the trees
We rise again in the faces
Of our children
We rise again in the voices of our song...
And then we rise again

May we continue to lift up our songs. May we continue to let the Spirit lead us. May we continue to rise up as God’s people, sharing God’s words of hope, of love, of promise as we live into a transformed world where God’s Reign is indeed known on earth as it is in heaven.
Gord

Looking Ahead to February 23, 2025 -- 7th Sunday After Epiphany

The Scripture Reading this week is Luke 6:27-38

The Sermon title is Go Beyond.

Early Thoughts: When would you go the extra mile? What prompts you to do that little bit extra? Why would you do more than was asked or required?

There is a lot in these few verses from the Sermon on the Plain (or the Level Place) and all of it it pretty darn challenging. Over and over again Jesus challenges us to go beyond what we might consider normal expectations:

• love our enemies
• turn the other cheek
• give your shirt in addition to your coat
• lend without expecting it back
• don't judge others

The most logical piece in the whole passage seems to be the Golden Rule -- "Do to others as you would have them do to you." (which has equivalents in many other traditions) but even then I suspect most of us do that out of self-interest where Jesus would have us do it more because it honours the other person first.

Why does Jesus push us to go beyond what seems sensible? I think because we are called to live into a renewed earth and heaven. We are called to live as transformed people, living by the values of God's Reign instead of the values of a 'fallen' humanity (I do wrestle with the image of humanity as fallen but I have to admit it does seem to describe us in many ways). In those values extravagant love seems to be the guiding principle.

Still it goes against the grain. The instructions here seem to make us very vulnerable -- though the more I think about it the more I wonder if a willingness to be vulnerable is a big part of the transformation Jesus invites us into. Certainly they raise up a totally different set of values and priorities.

Throughout the Gospels Jesus offers us a challenge. Jesus consistently challenges us to be transformed, even (or perhaps especially) when it is uncomfortable. The world is changed when people choose to change the world. Going beyond the bare minimum, living out a different understanding of what is possible, being vulnerable for a higher purpose is a much more loving way to do that than using violence to force others to follow our path. A cynic might see Jesus calling us to be a doormat in these verse. But I think something more revolutionary is in the offing.

What will help us go beyond expectations and live into the new heaven and the new earth?
--Gord

Looking Ahead to February 16, 2025 -- 6th Sunday After Epiphany

The Scripture Readings this week are:

• Psalm 1
• Luke 6:17-26

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The Sermon title is Blessed or Cursed?

Early Thoughts: Looking at the Luke passage, where do you find yourself? Which category describes you better -- the ones told the are blessed or the ones who are told to expect woes?

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Or looking at the Psalm...
Are you in the happy folk who meditate on and delight in the Law or are you in the second stanza? Are you a tree planted by the water, growing strong in the word of God or chaff to be blown away?

I think I know where we all want to be....

Living into God has called and formed us to be pushes us to ask those sorts of questions. It pushes us to be honest with ourselves even when it is uncomfortable.

Many of us in the United Church, most of us in Canada in general are not usually among the poor, the hungry, the hated and excluded -- the people promised blessings. In the big picture we are among the rich and comfortable. Often in our culture we end up taking advice from 'the wicked', from those who lead us into the primary sin of idolatry -- putting something other than God in the place of highest importance.

Does that mean we should be dreading the times of woe?

Nor necessarily. It does mean we need to take an honest look at where we fit in the ecosystem. Certainly where it comes to the categories in the Psalm we can make a choice. We can choose what we put in the place of highest importance. As for Luke's categories of blessing and woes, well we can choose how to use our wealth and privilege. In the end, I think those choices are the path that leads us away from woes and toward blessings.

Together let us lead each other to the path of blessing. Together let us plant ourselves in the streams of wisdom so we can grow strong and fruitful. Let us be ready to be different from the world around us, even pushed out to the margins, as long as we are being faithful to the God who made us in their image.

At the same time, maybe we should be ready for the possibility that there will be woes along the way...
--Gord

Looking Ahead to February 9, 2025 -- 5th Sunday After Epiphany

The Scripture Readings this week are:

• Jeremiah 1:4-10 
• Isaiah 6:1-8 
• Luke 5:1-11

The Sermon title is Not ME!!!

Early Thoughts: Annual Meeting season can be dangerous. It is the time of year when Nominating Committees are out and about and recruiting. How will you r4espond when asked to take on a task?

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This week we have a set of call stories, where the Divine nominator taps someone and says "I want you". ANd in all three stories the person feels unworthy.

Jeremiah claims to be too young. Isaiah declares himself a man of unclean lips. Peter declares himself unworthy of even being in Jesus' presence even before the invitation is issued. In all three stories the invitee is told that they are indeed the right one for the task, so don't be afraid. God empowers the one God has called.

There is almost always a reason to try and avoid saying yes to an opportunity. We are too busy. We don't know what we are doing. We might mess it up. We don't have the skills/knowledge/ability. What might make us move from "you got the wrong person" to "Yes, I would be happy to do that"?

I think there are several answers to that question. Sometimes organization try to guilt people into "doing their part". That might work, though it is, in the end a very unhelpful approach. Much more helpful and empowering is to share why you think that person is suited for that particular task. Sometimes, maybe even often, we need help to see where our strengths might lie. Many people would not think of putting themselves forward until someone else says "you would be good at...". The other key part in recruiting, especially recruiting those who are unsure, is to remind them that they are not alone, they have support to complete the task.

GOd, it seems, is really good at recruitment and convincing the reluctant. Over and over again in Scripture God taps someone on the shoulder and they are reluctant to respond. Moses insisted he could not talk well enough. Jonah got on a boat headed the exact opposite direction. But over and over again God convinces the person to agree to the task.

When have you been invited to take on a new role and were sure they had the wrong person? What changed your mind? When and how have you coached someone else to move from "no way" to "I'll give it a try"?

I firmly believe that we live in a time when something will be asked of all of us. (Actually this is always true, I just think that given the political and economic climate right now this is a bit more urgent.) God needs more voices sharing a different view of the world, a different understanding of what is truly important, a different vision for how we work together. God needs loud voices reminding us that we are ALL God's beloved children, made in God's image, worthy of life and respect and love.

What might GOd have in mind for you? What risks might God invite you to take so that the Good News of hope and love, renewal and re-creation, can continue to spread around Grande Prairie, Alberta, the whole world that God loves so very much? How will each of us respond?
--Gord

Looking Ahead to February 2, 2025 -- Epiphany 4C

This being the first Sunday of the month we will be celebrating the Sacrament of Communion during worship. Those joining us via YouTube are invited to have brad and juice available so we can all eat and drink together.

The Scripture Reading this week is Luke 4:21-30

The Sermon title is How Dare You?!?

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Early Thoughts: Local Boy Makes Good! That is how this story actually starts but then it takes a pretty drastic turn as the crowd moves to toss Jesus off a cliff...

One might honestly ask why. Yes crowds can be fickle, but still what did he do to upset them so much?

In essence Jesus annoys them by reminding them that it is not all about them, not all about their people. Jesus tells them that God cares for people outside the camp.

It seems to me that people still find that message hard to hear and accept. Maybe it is even harder or worse to hear that challenge from someone we were sure was 'one of us'.

We often talk about this scene in the Nazareth synagogue as the launch point of Jesus' public ministry in Luke's Gospel. And in a way, as Luke writes his story, it is, this is the first detailed description that Luke gives us of Jesus' teaching and preaching but at the same time it is not. In verse 14-5 we are told that Jesus returned to Galilee and "began to teach in their synagogues", in verse   we read "When he came to Nazareth..." and in this week reading, verse 23, we have a reference to the things he did in Capernaum. Obviously Jesus has been at work in public ministry before this day in his hometown synagogue. Maybe he had a soft launch and this is the grand opening?

At any rate, by now news has started to spread about this Jesus from Nazareth and what he can do. There is a sense in this reading that the people were excited to see the local boy come home after making a name for himself out in the world. Surely if he did great things in Capernaum he would do great things here...right?  Maybe not. He seems to refuse to do them, though maybe he could not. Maybe the people there wanted to see him perform great deeds of power but the curse of familiarity made it hard for that to happen. Note that when he first finishes his proclamation the people say "Is this not Joseph's son?", sometimes people have trouble seeing you as more than the person they once knew--no matter how much they want to do so.

Indeed when both Matthew and Mark talk about Jesus being rejected by his homies (though they set it later in his ministry) they say that Jesus was unable to perform many miracles in Nazareth because of their unbelief. In all three accounts Jesus uses a line about prophets not being honored in their hometown. It is hard to go home sometimes.

In Luke however, Jesus goes an extra step. It almost as if he is either trying to irritate these people where he grew up, to ensure his rejection or maybe he knows where they need to be pushed. At any rate he reminds them of two stories from their faith history. Both Elijah and Elisha are special prophets in the faith story. They not only spoke truth to power but they also were miracle workers in their own right (the later prophets would speak God's Word to the people but not perform miracles). Jesus reminds his childhood friends and companions that Elijah and Elisha carried the power of God to outsiders, sometimes instead of healing or aiding the people of Israel who were close at hand. In response the people essentially run him out of town on a rail.

Here is what ChatGPT came up with

Many times we dearly want to think we are special, that we should get special treatment for some reason or another. When we are reminded that we are not as special as we think we are it can be hard to hear. I think this is part of what happens in Nazareth. It is not just that they are too familiar with Jesus (they watched him grow up after all) to accept him in a new role -- thought that may well be part of it. It is also that he dared to talk about the God whose mercy is wider than the lines humans draw between the 'in' and 'out' groups, the division of who is worthy of help and who is not.

I think we need that reminder at times as well. I think of the storm of controversy last week following the prayer service at the National Cathedral in Washington when Bishop Budde asked leaders to be merciful to those who many push to the outside edges of society. I think of the many disparaging, even hateful, comments made about the people who live in the tent cities of Grande Prairie or Edmonton. I think of our tendency to ensure our people get their 'fair share' first and then decide how to divide what is left over.

Maybe we in the church need to be more daring. Maybe we need to be more vocal about challenging our leaders and ourselves to see the unended width and breadth of God's mercy. Maybe we need to take the chance of saying the unpopular things that nevertheless are the truth of the Gospel.

I just hope there is no cliff handy when we do it.
--Gord

Looking Ahead to January 26, 2025 -- 3rd Sunday After Epiphany

The Scripture Reading this week is 1 Corinthians 12:29-14:5.

The Sermon title is The Greatest Gift

Found on FB a while ago

Early Thoughts: Over the weekend a 50 year-old (though I thought it was 40-45 years old) song jumped into my head. The chorus says:

Oh oh, get that buzz

Love is the drug

I’m thinking of

Oh oh, can’t you see?

Love is the drug for me

The song has nothing to do with what Paul is talking about -- it is someone seeking physical encounters under the guise of love -- but the idea of seeing love as a drug, an addictive substance, and needing your next hit does I think speak to the importance of what Paul calls the "greatest of these".

This week we continue in Paul's discussion of gifts given through the Spirit. Last week in Bible study a couple of people looked at the end of chapter 12 and asked about what it meant to strive for the greater gifts. What is this more excellent way Paul speaks of? Time to answer that question.

Standing in the same line as Torah, Jewish Wisdom, and Jesus Paul affirms that the greatest gift is love. No matter how good you are at anything else, no matter what other gifts you might have, without love you are nothing. I suspect there may have been some people over the centuries who have found that a little humbling or off-putting. It means it doesn't matter how popular your, how rich you are, how many accolades you have received, what office(s) you have been elected to, how much power you have, how much you have sacrificed -- without love none of it matters. After all, all those other things will end someday. 

It seems we all need that reminder some days. In a world that has become so deeply divided and acrimonious, a world where 'what's in it for me' seems to be how we are told to make decisions, a world where we can often ask (as many have in the past) What about the love or Where is the love we need to be reminded about the greatest gift.

Paul challenges us to open ourselves to love. Paul challenges us to grow and mature in love. Paul challenges us to live in love, to act in love so that we can embrace who God has formed us to be, so that we can help the community grow in unity, in hope, in faith, and in love.

I am writing this piece on January 20th. As I type I believe that President Trump is giving his inauguration address (I am intentionally not listening). On both sides of the 49th parallel politics is taking an ugly turn. There are many voices demonizing 'others' as the cause of all our problems and sometimes it seems leaders are more interested in tribalism and picking fights than finding solutions where all benefit. Love is, I believe, an antidote to these tendencies. Love, not in a sappy sentimental romanticized version but in a scrappy, standing up for what is right, speaking truth to the world version is what we need in the world today.

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Today is also Martin Luther King Jr. Day in the US (And many people have commented that Trump being installed in office on the same day as Dr. King is honoured seems a big disconnect). Dr. King never called his followers to hate the other side. Dr. King was, after all, first a preacher who knew the Scripture story deeply. He knew that love was the prime virtue for life.

Paul challenges the Corinthians, and us, to seek a more excellent way. That more excellent way is the way of love. As John's Gospel reminds us, Jesus calls/commands us to love each other as we have been loved. Jesus tells us that this is how people will know that we are his followers -- that we have love for our neighbour.

The Greatest Gift. Love. It makes a difference in the world.
--Gord